A Guide To Our
Church
The purpose of this page is to give you a
brief overview of the history of All Saints.
From this you will see that there is much of interest and we hope we have
whetted your appetite enough for you to want to come along and have a look for
yourself. Bring your camera – we have
no objection to photographs being taken (other than during services, of
course).
If you would like a
copy of our comprehensive, illustrated guide to this fascinating and beautiful
building, these can be purchased at the church. If you are unable to go there personally, please contact the
Editor of this website who will be pleased to send a copy to you.
Past Vicars of All Saints with
St. Peter, Maldon
So often the question is
asked, “What is the difference between a Rector and a Vicar?” St. Mary’s has a Rector and so does St.
Andrew’s in Heybridge so why does All Saints have a Vicar? As it is so often, the answer lies in the
history for in the present day there is no difference. The Rector is the person who received all
the endowments, tithes and gifts of a parish – it was truly a “living”. Some had more than one living, indeed some
had many. In order to maintain the
services in the parishes providing the revenue, a priest was installed to act
on behalf of the Rector. The Latin
word to describe such a person was a Vicarius – one who stands in place of –
and that’s just what the vicar did. At
All Saints the Rector was the Abbot of Beeleigh Abbey for nearly 300 years and
the canons came as Vicarius. Details
of vicars of All Saints with St. Peter’s as far as we know are as follows. Inevitably there are gaps, uncertainties
and, perhaps, some inaccuracies but such as we have may be of passing interest.
Prior to 1244 one name only
has as yet been traced – that of Geoffrey, a Chaplain or Capellanus apparently
of All Saints only, who seems to have been deputed by Beeleigh Abbey to conduct
services in the church.
Andrew de Feroby 1244 Geo Gifford 1582
Ralph de
Luffenham 1294 Marcus
Wiersdale 1584
Tho Nichole 1361 Rob Palmer
1587
John Arrowsmith 1367 Rad
Hawdon 1600
Will de Enderby 1369 Israel
Hewitt 1620
John de Felmersham Tho Horrocks 1650
Richard Lovelick 1374 Joh
Head 1662
Robert Fyn Joh
Wigmore 1672
Alanus de Thame 1395 Joh
Marin 1689
David Uske alias
Fox 1398 Samuel Palmer
1710
John Weston 1399 Robert Symonds
1724
John Hamewode Thomas
Knipe 1725
Will Reder 1446 William Benson
1749
Nic Saxton 1458 William Williams
1770
Tho Wellys 1461 Charles Matthew
1809
Will Chaloner James
Williams 1844
John Ward 1482 John Laurence Prior 1846
John Wode 1485 Edward Russell Horwood 1850
John Jackson Alfred
Wilson 1901 - 1903
Will Walton 1524 Leonard Hughes 1903
- 1917
John Clerke 1541 Isaac Seymour 1917
- 1947
Will Dawes 1551 John Lewis 1947
- 1953
William Woodall 1561 Derek
Irons 1953 - 1972
Nic Johnson 1562 Arthur Dunlop 1972
- 1992
Rob Williams 1566 Peter Mason 1993
- 2000
Fab Withers 1575 David Atkins 2001
- date
A GUIDE TO THE CHURCH AND ITS SURROUNDINGS
For many people
the church in any town is an important place - even if they never actually use
it for its intended purpose, for it speaks of community and continuity. If you question that, see the public
reaction in many places if someone has the temerity to suggest that
"their" church should be made redundant.
Why should this
be? Often it has to do with the age,
for the church is frequently the oldest building in the neighbourhood. It was the major meeting place for all sorts
of different purposes, a place of sanctuary and early warning of invasions, a market
place and community hall as well as a place of worship. So often the church was the
only imposing stone edifice in a locality when even the Lord of the Manor lived
in a wattle and daub construction. So even
if the present building on the site does not owe a great deal to the original, because all
churches have evolved throughout their history, it still remains a
"special place."
Historically it is
a special place, but it will also have personal associations as generations
have marked the significant events in their family lives here. There is seldom a time in any week, winter
or summer, when someone is not to be seen wandering around. This church very much belongs to Maldon -
her citizens in home-spun leather doublet, crinolines and tweeds, top
hats and feather boas, double breasted suits and donkey jackets have knelt before its
altars, slept through sermons, moaned at the choice of hymns and hymn tunes as well as
beautified it's fabric. Happiness,
thanksgiving, sadness and tragedy have been shared here, and you may wish
to think about that as you wander around and consider some of the events behind
the memorials.
You will see here
some fine art and architecture, but above all we welcome you to a place of
worship and the gathering place of God's people. It is a place of
witness to the Christian Faith and all that it stands for. You will find this presented in many
different ways as many generations have added to, taken away from, it - positioned or
redeployed parts of it's structure as the needs or tastes of the day
demanded. It was their place in their time and
the church has always been more about people than buildings, it is a place of
refreshment, where spiritual batteries may be recharged. It is a place of peace in the midst of many conflicts. It is the home of the people of
God - as well as God's House.
So welcome to this
place, let it speak to you and the particular needs you have at this time. Come again – for it may be that
your needs then will be different from what they are now.
In 1215 the
Lateran Council decreed that Monastic Foundations, which had
"appropriated" benefices, should provide resident, perpetual Vicars
and assign adequate provision for their maintenance. It was soon evident that the
endowments of the two parishes were insufficient to make this provision and in
1244 the parishes were united and have remained so ever since despite
all the dramatic changes in ecclesiastical structure that the following
centuries were to bring. And we think that the uniting of parishes under one
vicar is a modern thing! Under the terms of the union All Saints was
decreed to be the "mother church."
Until the 17th
century services were held in both churches , when the nave and chancel of St.
Peter's fell down, and All Saints then provided for the needs of both parishes. St.
Peter's tower survived and remained the responsibility of All Saints
Church Council until quite recently but what seems to be the church attached to it is in fact a
building commissioned by Archdeacon Plume of Rochester in 1704 to provide
accommodation for his library, which he had bequeathed to the town of his
birth, on the upper floor and Maldon Grammar school below. The collection
of books is one of the finest of its period and the Vicar of All Saints along with the
Rector of St. Mary's and the Head Teacher of the Grammar School (now the Plume
School) continue to serve on the Library's Board of Trustees.
The Registers of
both Parishes, St Peter's dating from 1556 and All Saints from 1558, are in the
custody of the Essex Record Office in Chelmsford.
The Parishes were part of the Diocese of London until 1846, then Rochester until
1877, then St. Albans until 1914 and currently in the Diocese of
Chelmsford. Having been in the gift of the
Bishop of London, the Abbot of Beeleigh and a host of private individuals, the
living has been in the gift of the Diocesan Bishop since 1903.
THE PARISH
The name Maldon is
believed to come from the Saxon word "dun" meaning the "cross on
the hill" and the word "mael" meaning a place of
meeting". So it seems likely that
although the oldest parts of the present church, (the tower) is 13th century,
this probably replaced a place of worship from earlier times. But from speculation to reality. We know that in 1189, by a charter of
Richard 1, both the churches of All Saints and St. Peter's ( this was situated
further down the High Street at the top of Market Hill) were conveyed by Robert Mansell to
the Abbot and Canons of Beeleigh Abbey, a monastic foundation he had
established a few years earlier, a mile to the west of Maldon. The two
parishes were very different in nature. All Saints was small in area and
cared for the centre of the town, providing for the merchants and guilds with
chantry priests for the chantry chapels, while St. Peter’s covered the edge of
the town and large areas of the surrounding countryside.
THE VICARAGE
The vicarage must merit a mention in
this ‘appetizer’ for our illustrated booklet as it is, after the three
churches, the oldest building in Maldon.
It was built as a vicarage in about 1350 and it has always been the
vicarage of the parish except for a short period in the 18th century
when the then vicar thought it was not grand enough, moved himself into Friary
House (at the bottom end of the public car park across the High Street) and
housed his curate in the vicarage. The
original house was raised to a second storey in 1450 when Mr D’Arcy’s bequest
installed two chantry priests with a house and an acre of ground adjacent to
the church. The substantial walled
garden still exists within 50 metres of Maldon High Street. The most recent addition, the East wing,
was added in 1670. For 200 years the
half timbered fascia was covered with rendering until in 1902 it was stripped
away and the porch restored to reveal the frontage in its full glory. From the rear it is much easier to see just
how this house evolved. Inside there
are some wall paintings dating from the 15th century and timbers
reputed to have been trees at the time of the Norman Conquest.
THE WASHINGTON
WINDOW
Special mention must be made of the Washington Window which is
located in the D’Arcy Chapel. Full descriptive
leaflets are available at the church.
The Washington Window was
given to All Saints’ Church by the citizens of Malden, Massachusetts in memory
of the life of the Rev Laurence Washington, formerly rector of Purleigh, Essex
and Great-great-grandfather of George Washington, the first President of the
United States. Laurence Washington was
a loyalist clergyman, ejected from his living and buried somewhere in the
churchyard in 1652. A record of his
entry in the burial register may be found on the adjacent wall. A book listing the donors is on the window
ledge.
The window was dedicated in All Saints on
5th July, 1928 in the presence of the Bishop of Chelmsford, the
Bishop of New Jersey, the Lord Lieutenant of Essex and the American Ambassador.
After 77 years, the ravages of time had
taken their toll on the window and it was completely refurbished in 2005 and
rededicated on 31st July of that year, looking much as it did when
originally installed.
AND NOW FOR SOME MORE PICTURES

Whenever you come into our church you will see flowers everywhere,
thanks to Betty and her team of dedicated helpers.

The chancel The D’Arcy Chapel

The Pulpit The Lectern
South-west doorway (early 14th century) The Vicarage – built circa 1350

The Bell Tower – Oldest part of the
Church

Choir Territory
EDWARD BRIGHT
Pictured left is the tombstone of
the Bright family who are interred at All Saints Church. Various sources state that Edward Bright,
the ‘Fat Man of Maldon’ died in 1756 but he did, without a question of doubt,
pass on to greater things in 1750 as evidenced by parish records and clearly
marked on the tombstone. Pictured on
the right is an entry from those records detailing his burial on November 12th,
two days after his death. It reads as
follows:
Edward, a Tallow chandler & Grocer of
this Town was buried the 12th of November in the parish Church of
All Saints near the Belfry door. He
weighed upwards of forty two stone, Horseman’s Weight, his coffin was three
feet six inches over the shoulders, six feet seven inches long and three feet
deep. A way was cut through the wall
and stair case to let it down into the shop;
it was drawn upon a carriage to the church, slid upon rollers to the
vault made of brickwork & interred by the help of a Triangle and
Pulleys. He was 29 years of age the
first of March last; has left a widow
now big with her sixth child. He was a
very honest Tradesman, a facetious companion, comely in his person, affable in
his temper, a kind husband, a tender Father & valuable Friend. William Benson, Vicar.
It will be seen that the above says
‘he weighed upwards of forty two stone’ (588 pounds) but the more popular
belief is that his weight exceeded 44 stones (616 pounds). Edward died of typhoid and Mary, his wife,
outlived him by 36 years.
The story is told of a joker in a local pub who tempted an inveterate gambler with a bet that seven hundred men would fit into Edward Bright’s waistcoat. The bet was accepted but the gambler lost because seven men from the Dengie Hundred (a local area) fitted into the waistcoat.

Edward Bright